Experience Easter

On the day before Palm Sunday, a group of church people, directed by Ruth Mock, came into St Matthew’s to prepare for ‘Experience Easter‘. They went to work with fabric and greenery, pebbles and props to create a series of six displays which were to be used to tell the Easter story, from Palm Sunday to the Cross and Resurrection of Jesus. And a fabulous job they did, too – the church looks great!

‘Experience Easter’ came (like a lot of good things) from the Diocese of Gloucester as an attempt to engage children and adults with the message of Easter. We live in a world where, increasingly, people are not familiar with even the basic elements of the Christian story. ‘Experience Easter’, as its name suggests, it not just about telling the Easter story: rather it aims to get participants to ‘experience’ the dynamic of Holy Week and Easter in a journey through six ‘stations’.

  • Hopes and Dreams

We start with the ‘Hopes and Dreams’ of Palm Sunday. Those who take part in ‘Experience Easter’ are asked what they hope for, what they dream of. Some talk about their career ambitions – especially if they want to be a pop star or professional footballer. Others share their hope that a family member will recover from illness.

We tell them that the inhabitants of Jerusalem dreamt of a day when God would send a saviour to rescue them from their oppressors, the Roman Empire. Riding into the city on the back of a donkey, Jesus looks like a saviour – albeit an unlikely one. He is greeted as a king by cheering crowds. Going against everything we usually say to children when they come into church (‘be quiet!’), we invite the children to wave palm leaves and shout as the crowds did: HOSANNA! They process around the church and are then invited to sit (near the font) to hear about ‘The Servant King’.

  • Servant King

What kind of king did Jesus know himself to be? And how can a king be a servant? Jesus kneels in humility, like a lowly slave, and washes the feet of his disciples. We explain to the children that, in Jesus’ day, when you arrived at someone’s home you would do so on foot. Having walked through the hot, dusty streets – trying your best to avoid the ‘messages’ left by donkeys and other creatures – your sandaled feet would be in quite a state. Your host might instruct a slave to wash your feet before dinner. But who would choose such a job? In this station, the leader offers to wash the feet of one of the children taking part. (It’s a moving experience to be the person doing the washing.) Drying the child’s feet with a towel, we explain that Jesus said he was giving an example: that those who follow the Servant King should also serve. We ask the children to think how they might serve others.

  • Remember Me

In the next station, we gather around a table set for a meal – the last supper at which Jesus explains to his disciples that he will die, giving his body to be broken and his blood to be poured out. The station is called ‘Remember Me’ and we ask the children if they have something at home that reminds them of someone special. Children talk about photographs of pets and grandparents that have died. Others have precious objects, like a teddy or necklace that belonged to a family member. Jesus takes bread and wine, gives thanks to God, and shares them with his friends. ‘Do this’, he says, ‘to remember me.’ We give the children a small piece of pitta bread and some blackcurrant squash (no, not real wine!) to eat and drink, and invite them to remember something about Jesus.

  • Alone

After the meal, Jesus goes into the garden of Gethsemane. There he wrestles with the agony of what he must face. But his friends can’t even stay awake to support him and one of them will betray him. This station is called ‘Alone’. Children from Year 3 at the school had prepared poems about loneliness and they show a deep and moving appreciation of what it feels like to be lonely. In our Garden of Gethsemane, we read words of scripture that Jesus may have thought about: how God is always with us, even in our darkest hours and that, with God in our lives, we are never alone.

  • Sharing our Sorrows

Next, we move to the Cross. As you can imagine, this is a difficult subject for all of us, never mind primary school children. But even young children have the capacity to engage with difficult things. We ask them to sit in silence, holding a small cross, and looking at the wooden cross which stands in the pulpit, draped with red fabric. We ask them to share what the scene makes them think or feel. A number of them talk about the sadness, to think that Jesus died in pain. We explain that the station is called ‘Sharing Our Sorrows’ as we think of how God comes into our world with all its darkness and brokenness to share our lives, sorrows and all. We invite the children to bring their thoughts and prayers (and the crosses they have been holding), and to leave them at the foot of the cross before moving on.

  • Resurrection

     

If this was a Holy Week service for adults, we might end there and invite people to come back to church on Easter Sunday to hear the next part of the story. But we don’t do that with children; we don’t leave them with the sadness of the cross. The final station is, of course, ‘Resurrection’. We have a beautiful Easter garden with an empty tomb set up in the sanctuary of the church and invite the children, like those women on the first Easter day, to look into the tomb. What do you think those women felt? Afraid? Worried? Excited?

‘Experience Easter’ ends with the children being given time to ask questions and to look again at the six stations that tell the story. They are also given a small chocolate egg to take away and challenged to remember, when Easter comes and they open their Easter eggs, the story that they have shared through ‘Experience Easter’.

Many thanks to those who created the six stations and to those who have loaned items to decorate them. Everyone who comes into church will appreciate what has been achieved. ‘Experience Easter’ is a wonderful thing and I hope we will be able to repeat it in future years.

I’m writing this in Holy Week: for me, the full experience of Easter still lies ahead. But our prayer is that many visiting the church for an Easter service, or simply coming in to look around at the stations, will experience the Easter message for themselves: that God was in Christ reconciling the world to himself and that the resurrection of Jesus changes the world for good.

Happy Easter!

Alan Jewell

Good Old Saint Nick!

On Saturday, I was given a Christmas quiz to complete. (Yes, Saturday. The day before Advent had even begun, but let that pass.) One of the questions was

Where did the original Saint Nicholas come from?

As the former vicar of a church dedicated to St Nicholas, I was fairly confident that the answer was, as is often the case in early church history, “In what is now Turkey”. Nicholas turns up on Christmas quizzes because his name is where we get ‘Santa Claus’ from, of course. (In my previous parish, we had to get ‘Santa’ to fill in a child protection registration in order to appear at our Christmas fair. Not the real, Santa, you understand, he was too busy, but a stand-in. Employer: St Nicholas’. Job applied for: Saint Nicholas.)

The real Saint Nicholas was the bishop of a place called Myra (in what is now Turkey). He was born to wealthy parents but orphaned as a teenager. In the year 303 CE, the Roman emperor Diocletian passed laws making it compulsory to offer sacrifice to the Roman gods. Those who refused were imprisoned and could be executed. Nicholas was imprisoned but released when Constantine became emperor in 306.

It is said that Nicholas attend the Council of Nicaea, called by Constantine in 325. He was a fierce defender of orthodox trinitarian Christian faith. So much so, that there is a story that he slapped the heretic Arius. Well done, Santa! Despite that:

“He is reported to have been a kind and generous man, with a great love of justice, and to have intervened on a number of occasions to save people who had been unjustly condemned.”

The Saints of the Anglican Calendar, Kathleen Jones, Canterbury Press, 2000

He died in Myra and was buried in the cathedral but his remains were whisked away in the eleventh century CE to Bari in Italy. Some say his relics were stolen but it’s alright because Saint Nicholas himself appeared in a vision to tell them that he needed to be taken away before the Muslim Turks invaded.

The first biography of Nicholas was written 200 years after his death and many of the stories associated with him come from an account written in the thirteenth century.
The best known of them involved the saint saving three girls, whose poor father could provide no dowry in order for them to marry, from a fate worse than death by lobbing bags of gold into their home. This is supposed to be the origin of the pawnbroker’s sign – three gold balls – and is associated with the idea of giving gifts. He is also supposed to have rescued three boys who had been butchered in order to be sold as ham by a wicked butcher. Restoring boys to life who have been butchered and salted for ham is an interesting idea: first they were cured then they were healed.

In St Nicholas’ Church, Halewood, there is a set of three windows behind the altar with Saint Nicholas flanked by couple of angels. (The windows are by Sir Edward Burne-Jones and William Morris.) Nicholas is depicted holding a baby and visitors assume that the child is Jesus but I don’t think it is. I think it is just a child being held to show the saint’s love of children. If I were talking to a group of children visiting the church, as they did from our own and other primary schools, I would point out that, in our church, there was a child in the centre. In the same way Jesus put a child at the centre when he said

‘Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of God belongs. (Luke 18:16)

As churches we are struggling to get children and young people to be a part of our family. (To be honest, we are struggling to get the parents of children, even grandparents.) But we have the legend of Saint Nicholas, patron saint of children, and the example of Jesus who welcomed the little children, to help set our agenda.

Without children in the church, we are missing out. Jesus says

Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.’ (Luke 18:17)