Thy Kingdom Come

In 2016, the Archbishops of Canterbury and York invited Anglican Christians throughout the world to pray for people to come to faith in Jesus Christ. They encouraged individuals and churches to make this prayer a focus in the time between Ascension and Pentecost, following the example of the disciples in the first two chapters of the New Testament book of Acts. At the start of Acts, we are reminded that, after his resurrection, Jesus told his disciples not to leave Jerusalem, but to “wait… for the promise of the Father”. Jesus had said that they would be “baptized with the Holy Spirit”.

The Archbishops’ initiative, called ‘Thy Kingdom Come’, has gone beyond Anglicans and has been taken up by Christians of other traditions and denominations in 100 different countries around the world, with support from, among others, Pope Francis.

Today (30 May 2019) is Ascension Day when we hear the story of Jesus’ return to heaven. (I was talking to someone recently who remembers that when he was at school, they used to have trips out on Ascension Day – I don’t think that happens any more, although this year it falls in school holiday time.) Having watched Jesus ascend, the disciples return to Jerusalem and were ‘constantly devoting themselves to prayer’, waiting for the coming of the Spirit.

The promise of Jesus to the disciples was that

‘…you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.’ Acts 1.8

At Pentecost (Acts chapter 2), we see how that promise began to be fulfilled, with thousands hearing and responding to God’s message. In the rest of the book of Acts we read how the early church – including a reluctant convert named Saul – began to bear witness to Jesus ‘to the ends of the earth’, at least as far as Athens and Rome.

Eventually the gospel – the good news about Jesus Christ – came to us, in Stretton, Appleton, and Appleton Thorn. The book of Acts doesn’t get quite this far: we need to tell our own stories of how the gospel was preached to us and how we responded to its invitation, and of how the Holy Spirit has led us to this point. And we need to pray for others to hear and respond – not simply to become churchgoers, but to experience the transforming power of God’s love.

The challenge is to think of five people you know, and to pray for them to come to faith in Jesus Christ. As you read these words, does anyone come to mind? A member of the family, a friend or neighbour, for whom you could commit to pray? Just a few minutes a day is all it takes! At its heart, we echo the prayer of the earliest church:

Come, Holy Spirit

Let your kingdom come

This year, Pentecost falls on Sunday 9 June. As well as our usual church services that day, there will be a united service for members of Bridgewater Churches Together at Hill Cliffe Baptist Church. The service starts at 6.00pm and all are welcome. (There will also be an evening service at St Matthew’s at 6.30pm that day which will provide an opportunity for us to pray together.)

On Sunday 16 June, the churches of the Great Budworth deanery are meeting for a service in the chapel at Arley Hall. In the past, this has taken the form of Evensong from the Book of Common Prayer, but on this occasion it will have a contemporary feel, using newer worship songs as well as some well-known traditional hymns. I have been asked to put the service together, so those who came to St Matthew’s on the evening of 26 May will have an idea of what we might be doing! Bring your own picnic to enjoy from 5.00pm: the service starts at 6.30pm.

Please set aside some time to pray for those you know to come to faith, and join us in prayer and worship: come Holy Spirit and let your kingdom come!

Alan Jewell

Thy Kingdom Come

Prayer. It’s one of those things we know Christians are supposed to do but perhaps we don’t find enough time or energy for. Or perhaps we are stuck with the same words we used as children:

“God bless mummy. God bless daddy…”

Or perhaps we think that praying is best left to the professionals: after all, that’s what vicars are for, isn’t it?

Luke’s gospel tells us that Jesus’ disciples asked him to teach them to pray. His answer was to give them the words we call the Lord’s Prayer – ‘Our Father’. Some have called this prayer ‘a summary of the whole gospel’. Others note that whatever differences of belief and practice divide us, The Lord’s Prayer is said by Christians of all traditions and denominations.

In Matthew’s gospel a slightly longer version of the prayer is given as part of Jesus’ teaching that we call the Sermon on the Mount: here the context is a warning against thinking that God is likely to be impressed by the many words we might use in prayer. Keep it simple, Jesus says, and don’t pray to impress others. It’s just between you and God.

Many who are not regular churchgoers have this prayer tucked away somewhere. Occasionally when I have been praying with someone who is quite ill and not at all communicative, I have noticed that the words of the Lord’s Prayer seem to strike a chord. Their very familiarity is a point of contact.

I’m not sure that when Jesus was asked, ‘teach us to pray’, his aim was to give us a formula to recite. After all, in the Sermon on the Mount we are told not to ‘heap up empty phrases’. Rather, I think that the Lord’s Prayer is an example of what prayer is all about. It begins by addressing God in a way that is both intimate and reverent – as ‘our Father in heaven’. Our first concern in prayer is for God’s kingdom and God’s will, before we come on to our own needs (our ‘daily bread’). Then we seek God’s forgiveness, which is tied in with our willingness to forgive others, and ask for God’s protection in the face of temptation and evil.

The Lord’s Prayer, then, is not a formula but a pattern for prayer. It’s also a useful resource to fall back on when we have no words or thoughts of our own!

In 2016, the Archbishops of Canterbury and York invited members of the Church of England to pray, “Thy kingdom come”. The invitation was offered for the period between Ascension and Pentecost that we should pray for God’s Holy Spirit to help us become better witnesses to Jesus Christ and that others might come to faith in him.

“In praying ‘Thy Kingdom Come’ we all commit to playing our part in the renewal of the nations and the transformation of communities.”

Archbishop Justin Welby

In 2017, the invitation is being re-issued. This year, Pentecost falls on Sunday 4th June. At Pentecost, we hear of God’s Spirit being poured out on the disciples, as Jesus had promised. It is the coming of the Spirit that turns them from timid followers to bold witnesses, and makes them the Church. (We sometimes call Pentecost ‘the birthday of the Church’.) This year, as well as attending a service on the day, can I ask you to set aside some time to pray? Perhaps you could do that as soon as you finish reading this! You might simply ask God to pour out his Spirit on you – in a new way, with renewed love and power. And then you might ask God to make himself known to your family, friends, and neighbours. You don’t need many words. Just the willingness to connect with ‘our Father in heaven’. You might think of a handful of people who need your prayer, that they will come to know Jesus Christ.

If you want to know more, there are resources online (‘Thy Kingdom Come‘).

May God bless you as you pray ‘Thy kingdom come’.

Alan Jewell